2Pe 3:3  Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 
2Pe 3:4  And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 
2Pe 3:5  For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 
2Pe 3:6  Whereby the world that then was, being overflowed with water, perished: 
2Pe 3:7  But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 

   

More Luther on Justification . .

Another great excerpt from Luthers introductory remarks in his commentary on the Book of Galatians! Here he discusses the importance not only of the foundational doctrine of how we are made right before God (justifiication), but why this doctrine is the single most important issue of our day. Enjoy!

 

"For if the article of justification be once lost, then is all true Christian doctrine lost. And as many as are in the world that hold not this doctrine, are either Jews, Turks, Papists or heretics. For between the righteousness of the law ands the righteousness of Christ, or between active and passive righteousness, there is no mean. He then that strayeth from this Christian righteousness, must need fall into the active righteousness; that is to say, when he hath lost Christ, he must fall into the confidence of his own works. This we see at this day in the fantastical spirits and authors of sects, which teach nothing, neither can teach anything aright, concerning this righteousness of grace. The words indeed they have taken out of our mouth and writings, and these only do they speak and write. But the thing itself they are not able to deliver and straightly to urge, because they neither do nor can understand it, since they cleave only to the righteousness of the law. Therefore they are and remain exactors of the law, having no power to ascend higher than that active righteousness. And so they remain the same as they were under the Pope, save that they invent new names and new works, and yet notwithstanding the thing remains the same: even as the Turks do other works than the Papists, and the Papists than the Jews, etc. But albeit that some do works more splendid, great, and difficult by far than others, notwithstanding the substance is the same, the quality only is different: that is to say, the works do differ in appearance and name only, and not in very deed, for they are works notwithstanding, and they which do them are and remain, not Christians, but hirelings, whether they be called Jews, Mahometists, Papists, etc.
       Therefore do we so earnestly set forth and so often repeat this doctrine of faith or Christian righteousness, that by this means it may be kept in continual exercise, and may be plainly discerned from the active righteousness of the law. (For by this only doctrine the Church is built, and in this it consists.) Otherwise we shall never be able to hold the true divinity, but by and by we shall either become canonists, observers of ceremonies, observers of the law, or Papists, and Christ so darkened that none in the Church shall be either rightly taught or comforted. Wherefore, if we will be teachers and leaders of others, it behooves us to have great care of these matters, and to mark well this distinction between the righteousness of the law and the righteousness of Christ. And this distinction is easy to be uttered in words, but in use and experience it is very hard, although it be never so diligently exercised and practiced; for in the hour of death, or in other agonies of the conscience, these two sorts of righteousness do encounter more near together than thou would wish or desire".

Relevant ideas . .